The First Battle of Moy Tura
Irish and Celtic myths and legends, Irish folklore and Irish fairy tales from the Mythological Cycle
The First Battle of Moy Tura, where the Fir Bolg and the Tuatha De Dannan went to war
And so it was when dragons still flew and champions walked the earth that the men of the Fir Bolg had lordship over all of Ireland. They had left Ireland centuries before due to the violence and heavy tribute demanded by the Fomorians, travelling far and wide until they came to the distant land of Greece.
Although they made agreement and treaty with those who dwelt there, they were only given hard rocks and broken land for their homes. Undaunted, they bore enormous bags of soil to their new land and made green and smiling fields of them, but when their neighbours saw the depth of clover and fertile crops they had planted they were moved on again, until they tired of this and decided to return to Ireland in ships made of their soilbags, but not forgetting to repay the Greeks their sentiments by raiding and burning their cities first!
On these woven ships they travelled across the ocean back to Ireland, through tempest and storm, and when they arrived they divided the land up among themselves, living in peace and prosperity for thirty years. This was around the same time as the children of Israel were leaving Egypt's serpentine empire.
One morning Eochaid, the High King of the Fir Bolg awoke from a dream, and he was deeply troubled, afire with fever and cold with night sweats. Summoning his great wizard Cesard the King asked him the meaning of his vision.
"I saw a great flock of black birds," said the king, "coming from the depths of the ocean. They settled over all of us, and fought with the people of Ireland. They brought confusion on us, and destroyed us. One of us, methought, struck the noblest of the birds and cut off one of its wings. " And so saying he implored the Druid prince to reveal by his rituals and sciences what this meant.
This is what Cesard did, and he returned to the king with grim tidings. "Warriors are coming across the sea," he said, "a thousand heroes covering the ocean; speckled ships will press in upon us. All kinds of death they announce, a people skilled in every art, a magic spell, an evil spirit will come upon you, signs to lead you astray and they will be victorious in every contention."
It was then that all the land was covered in a smoke and fog, broiling clouds covered Ireland until the sun itself shone dull and red like the watchful eye of a bloody god, and this was the sign of the Tuatha Dé Dannan, who had burned their mighty fleet of ships when they landed.
And what can we say of the Tuatha Dé Dannan? Themselves sons of Nemed and sons of Ireland, they had travelled abroad and had many adventures. They were renowned for their beauty and grace, they prospered till their fame spread far and wide over the waters and lands. They had a powerful Druid of their own, whose name was the Great Dagda or Dagda Mor. Their kings and princes were fierce and bold, skilled and unrelenting, greatly experienced in the military methods of many nations. Wise was their attitude and distinguished their arms and armour, their music was skillful and their gifts many.
They came and settled in the red hills of Brefne in Connacht, their hearts filled with gladness for having come home at last.
The Fir Bolg knew little and less of these numerous arrivals and so they determined to send someone to investigate and talk with them. Sreng was selected from among their number for he had a face like a flint cliff and was the sort of fellow who'd be like to go through you for a shortcut, although his heart in truth was wise and fair. Strapping on his weapons, armour and shield he went forth to meet the Tuatha.
Bres the handsome, son of Elatha, saw this great lump of a man coming his way and went out to meet him. They spoke and their hearts were gladdened for their tongue was the same, having come from the same line of people.
And Sreng said to Bres, "My flesh and my tongue were gladdened at your pleasant cheerful language, as you recounted the genealogies from Nemed downwards. By origin our two peoples are as brothers; our race and kin are descended from Semeon. This is the proper time to bear it in mind, if we are, in flesh and blood, of the same distinguished race as you."
"Humble your pride, let your hearts draw nigher, be mindful of your brotherhood, prevent the destruction of your own men. High is our temper, lordly our pride and fierce against our foes; you shall not abate it. Should our peoples meet, it will be a gathering where many will be crushed; let him who will bring entertainment, ‘tis not he that will amuse them."
Bres took note of his words and asked him to remove his shield and helm, that he may see the face of the man who spoke so. Sreng removed his helmet and showed Bres his weapons. "And what do you make of these?" he asked.
"I see," said Bres, "huge weapons, broad-pointed, stout and heavy, mighty and keen-edged."
"Woe to him whom they should smite, woe to him at whom they shall be flung, against whom they shall be cast they will be instruments of oppression. Death is in their mighty blows, destruction in but one descent of them. Wounds are their hard plying, overwhelming is the horror of them."
"What do you call them?" said Bres. "Battle javelins are these," said Sreng.
"They are good weapons," said Bres, "bruised bodies they mean, gushing gore, broken bones and shattered shields, sure scars and present plague. Death and eternal blemish they deal, sharp, foe-like, and deadly are your weapons, and there is fury for fratricide in the hearts of the hosts whose weapons they are."
And so the two sat and talked into the night, sharing their stories and their friendship with one another. As the dawn broke in the east they exchanged weapons that their fellows might have a good look at them and parted ways. Sreng had to know of course what the Dé Dannan wanted.
"Tell the Fir Bolg," said Bres, "that they must give my people either battle or half of Ireland."
"On my word," said Sreng, "I should prefer to give you half of Ireland than to face your weapons." And so they parted peacefully, on good terms.
When Bres got back to the camp of the Tuatha they were in wonder of the spear he showed them as well as Bres' description of Sreng as a warlike, fearless and hard man, and not a little concerned. So they decided to move camp to the black hill called Sliabh Belgadain, and from its strong summit they laid hold of Ireland.
From that hilltop went forth the Badb and Macha and the Morrigan, to the knoll of the taking of hostages and to the holy heart of Ireland itself in Tara, and they rained down upon the Fir Bolg showers of blood and stinging rains of fire, clouds of dense mist and sorcery, so the Fir Bolg knew no peace for three days and nights.
"Aren't we badly off," said the Fir Bolg, that our own sorcerers are powerless against this magic!" But Cesard and his companions Fathach, Gnathach and Ingnathach stood up and said "Worry not! We will protect you." And they put an end to the Tuatha's sorcery.
But the battle had only started!
The Fir Bolg came from all around, eleven great hosts against the seven of the Tuatha, and they drew up on the plain of Moy Nia. The Tuatha sent poets and druids to the Fir Bolg, to the very High King himself, and gave him their terms. It was half of Ireland they wanted and not an inch less.
The Fir Bolg spoke among themselves and rumbled and discussed, but the prevailing opinion was that if these arrivals were given half, they'd end up owning the place, so the Fir Bolg told them to go to hell.
Truth be told though neither side was fully set up for battle so they cried off until they had arms readied and armour repaired and clothing cut for the conflict. The Fir Bolg made the venomous javelins of the Tuatha Dé Dannan and the Dé Dannan in turn made the broad rending spears of the Fir Bolg. While they were awaiting the production of their weapons they built them two forts, one on either side of the plain, surrounded by a deep trench and sharpened stones, within which lay a well of healing. The Fir Bolg fort was called the fort of the bloody pool and the Tuatha fort was called the fort of onsets.
It took six weeks all in all for the preparations to be completed, during which time the Fir Bolg challenged the Tuatha Dé Dannan to a game of hurling. Brutal and fierce it was with broken legs, arms and heads, and the casualties were buried under the Cairn of the Match.
In midsummer on the appointed day of battle, the two hosts rode out and the poets wept to see their beauty and might, wept for the waste and needless death that the dark gods would drink of from that struggle. The fair limbs of the dé Dannan youth would be broken, the engraved swords of the Fir Bolg would be shattered, many a head would roll.
Shields locked and swords drawn sparkling in the morning sunlight, the Tuatha were packed so tightly that they even wounded one another, and the Dagda led them with ruin and devastation to his left and his right, slaying a hundred and fifty by his own hand. Cirb of the Fir Bolg struck back, pressing hard and pushing the Tuatha from the plain over the course of a day long battle. Many duels were fought and many brave young men lay headless on that red plain when the sun went down.
Each warrior of the Fir Bolg brought back a stone and a head to his king, which they piled into a tall cairn, and their wounded went into the healing pool's thick green waters, upon which the druids and wizards scattered healing herbs so that each man arose whole and fresh, leaving not even a scar to show his wounds.
Upon the morning the two armies faced one another again. Strong, mighty blows were dealt by the warriors on either side, and the bosses of shields were broken as they vigorously parried blows, while the heroes showed their fury, and the warriors their courage. Their spears were twisted by the continual smiting. In the melee their blades broke broke on splintered bones, the fearsome battle-cries of the veterans were drowned in the multitude of agonised shouts. The magicians, wizards and druids cast cunning spells from their pillars, to dismay and confound their foes.
When night fell the Fir Bolg had had the worst of it, although they still managed to bring a head and a stone to their high king.
"Is it you that have been beaten today?" said the king. "Yes," said Cirb, "but that will not profit them." By this he meant that the Fir Bolg had taken a heavy toll for their retreat, and the victory must taste bitter in the mouths of the Tuatha Dé Dannan.
On the dreadful third day of battle, the worst was yet to come. At dawn the Tuatha gathered in their fort and asked who would lead. Dagda mór leapt upon a boulder and said "I shall, for in me you have an excellent warrior!" Not a man for the false modesty, our Dagda, nor should he have been for such folk as these hold no boast against a man as long as he could stand behind it. So they assembled at their side of the plain, brothers, fathers and sons, and they beheld an astonishing sight before them.
The Fir Bolg were dragging out pillars and wooden props to the battlefield, so that even if they were wounded sorely they might still stand and fight. It is for this reason that Moy Nia is known to this very day as Moy Tura, the plain of towers.
Well, they set to it with a will! The Dagad on his end laying down wrath and ruin, and Cirb the Fir Bolg on the other, carving up the battlefield between them until they met in the middle and strove with great savagery and blows that shook the heavens. All day they did battle until at the end, after the sun had set, Dadga finally struck the head from Cirb and that was that. The Fir Bolg were thrashed all the way back to their fort, and the Tuatha took back Cirb's head and many another's as well as their pillars with them.
The mood was grim and glum in the Fir Bolg camp, with their mightiest warrior dead their hearts were heavy with grief and anger. The suddenly from the gloaming night came Fintan the wise and his thirteen warriors, fell handed and fierce, the mightiest men of battle in all of Ireland, so the Fir Bolg grew lighter of step, certain that the tide would turn.
Fathach the poet of the Fir Bolg bore witness to the brutality the two sides inflicted on one another the following day. A flaming mass was the battle, full of changing hues, many braveries and bloodied gauntlets, of swordplay and single combats, of venomous spears and gory swords and javelins, fierce it was and merciless, wedged close and tightly ranked, furious and far-flung, ebbing and flowing with many embloodied adventures. The sons of Fintan fell and their killers killed in turn.
Their seers and wise men climbed up onto pillars and high places, weaving their sorcery, while the poets took note of the feats and wrote down tales of them. As for Nuada, he was in the centre of the fight, as was Sreng, and the bodies and blood pooled about them. And Fathach wrote these words:
"Swiftly advance the hosts marshalling on Mag Nia their resistless might; ‘tis the Tuatha De that advance and the Fir Bolg of the speckled swords. Methinks the Fir Boig will lose some of their brothers there—many will be the bodies and heads and gashed flanks on the plain. But though they fall on every side, fierce and keen will be their onset; though they fall, they will make others to fall, and heroes will be laid low by their impetuous valour."
"Thou hast subdued the Fir Bolg; they will fall there by the side of their shields and their blades; I will not trust to the strength of any one so long as I shall be in stormy Ireland. I am Fathach, the poet; strongly has sorrow vanquished me, and now, that the Fir Bolg are gone, I shall surrender to the swift advance of disaster."
The furies and monsters and hags of doom cried aloud so that their voices were heard in the rocks and waterfalls and in the hollows of the earth. It was like the fearful agonising cry on the last dreadful day when the human race will part from all in this world.
The Fir Bolg fixed their pillars in the ground to prevent any one fleeing till the stones should flee. The Tuatha lunged at them with their keen sharp spears, till the stout shafts were twisted through the quivering of the victims on their points. The edges of the swords turned on the lime-covered shields. The curved blades were tempered in boiling pools of blood in the thighs of warriors. Loud was the singing of the lances as they cleft the shields, loud the noise and din of the fighters as they battered bodies and broke bones in the rear. Boiling streams of blood took the sight from the grey eyes of resolute warriors.
It was then that Bres made an onset on the Fir Bolg army, and killed one hundred and fifty of them. He struck nine blows on the shield of Eochaid the High-king, and Eochaid, in his turn, dealt him nine wounds. Sreng turned his face to the army of the Tuatha De, and slew one hundred and fifty of them. He struck nine blows on the shield of the High-king Nuada, and Nuada dealt him nine wounds.
Each dealt dire blows of doom, making great gory wounds on the flesh of the other, till under their grooved blades shields and spears, heads and helmets broke like the brittle branches hacked with hatchets wielded by the stout arms of woodsmen. Heroes swayed to this side and that, each circling the other as they sought opportunity for a blow. The battle champions rose again over the rims of their emblazoned shields.
Their courage grew, and the valiant men became steadfast as an arch. Their hands shot up with their swords, and they fenced swiftly about the heads of warriors, hacking their helmets. For a moment they thrust back the ranks of the enemy from their places, and at the sight of them the hosts wavered like the water flung far over its sides by a kettle through excess of boiling, or the flood that, like a water-fall, an army splashes up over a river’s banks, making it passable for their troops behind them.
So a suitable space was cleared for the chiefs; the heroes yielded them their places, and agile combatants their stations; warriors were dislodged by them, and the serving-men fled for horror of them. To them was left the battle. Heavily the earth was trodden under their feet till the hard turf grew soft beneath them. Each of them inflicted thirty wounds on the other.
Sreng dealt a blow with his sword at Nuada, and, cutting away the rim of his shield, severed his right arm at the shoulder; and the king’s arm with a third of his shield fell to the ground. It was then that the High-king called aloud for help, and Aengaba of Norway, hearing him, entered the fray to protect him. Fierce and furious was the attack Aengaba and Sreng made on each other.
Each inflicted on his opponent an equal number of wounds, but they were not comparable as an exchange, for the broad blade of Sreng’s lance and his stout spear-shaft dealt deeper, deadlier sounds. As soon as the Dagda heard the music of the swords in the battle-stress, he hastened to the place of conflict with deliberate bounds, like the rush of a great waterfall. Sreng declined a contest with the two warriors; and though Aengaba of Norway did not fall there, it was from the violence of that conflict that he afterwards died.
Eochaid king of the Fir Bolg wrought mightily in his battle fury, but grew thirsty with slaying and went to drink from the strand of Eothail. There three men came upon him and slew him, but he in turn killed them too, including Nuada's own son, and the princes of the Fir Bolg fell there also.
The Dagda came and stood over Nuada, and, after the Tuatha De had taken counsel, he brought fifty soldiers, with their physicians. They carried Nuada from the field. His hand was raised in the king’s stead on the fold of valour, a fold of stones surrounding the king, and on it the blood of Nuada’s hand trickled.
The evil day was done and night's dark shadow covered them all.
The Fir Bolg were sore wounded and heartsick that night, full of heavy reproaches, weary and in deep despair, and they took counsel as to whether they should surrender the country to the Tuatha, leave Ireland entirely, or offer one last ferocious fight. Their anger grew and burned brightly as they raised tombs over soldiers, mounds over brave men, graves over warriors and hills over heroes, and they resolved to fight on, one last day. Sreng the mighty agreed although he was filled with sorrow that events had come to this pass.
He lamented "Resistance is destruction for men; we resolutely gave battle, there was clashing of hard swords, the strong plying of spears on the sides of noble warriors, and the breaking of buckler on shield. Full of trouble are the plains of Ireland, disaster we found about its woods, the loss of many good men."
So in the morning they set out on one final glorious charge, rending and tearing all before them, wild and fiery!
It was then that Sreng challenged Nuada to single combat, as they had fought in the previous battle. Nuada faced him bravely and boldly as if he had been whole, and said:
"If single combat on fair terms be what you seek, fasten your right hand, as I have lost mine; only so can our combat be fair."
"If you have lost your hand, that lays me under no obligations," said Sreng, "for our first combat was on fair terms. We ourselves so took up the quarrel." The Tuatha De took counsel, and their decision was to offer Sreng his choice of the provinces of Ireland, while a compact of peace, goodwill, and friendship should be made between the two peoples.
And so they make peace, and Sreng chooses the province of Connacht. The Fir Bolg gathered round him from every side, and stubbornly and triumphantly took possession of the province against the Tuatha De. The Tuatha De made Bres their king, and he was High-king for seven years.
And this is the story of the plain of Moy Tura Cunga, which can be found today in the surrounds of Cong in the province of Connacht in Ireland.
Marked on the map below is the actual site of the first battle of Moy Tura.
More Stories from the Mythological Cycle
We are delighted to be able to present to you the rules of Fidchell, the Irish game of kings! This game can be purchased, but it's easy to get started and try it out for yourself. All you need is a 7 x 7 board, which can be squares or pins marked out - even on paper - 16 white or attacker pieces, a king piece, and 8 darker-coloured defender pie ... [more]
Times were hard in Ireland not so long ago, and harder yet they were before that – many’s the family was cast out of their houses for being unable to pay their rent! One such was poor Finian O’Toole, the kindly father of nine children who found himself evicted by the cruel English landlord in the parish of Kilmoe. Now it was th ... [more]
There is a tale, one of the oldest stories among the many very ancient stories of Ireland, of a man who returned to life as a man thousands of years after he first walked the earth. His legend was found in an eleventh century manuscript called Lebor na hUidre, which means The Book of Dun Cow, and it was written there by the followers of an early ... [more]
It’s a not uncommon belief that the women of Ireland in the ancient days were quiet and kept to themselves, letting the men do all the great deeds and win all the fame – but nothing could be further from the truth! From that day to this Irish women were and remain wild and fearless, willing to go to lengths as great as any man for victo ... [more]
Of great renown are the feats and deeds of the ancient heroes of Ireland, and still to this day they echo through our legends where such tales are told. But of scarce less fame were the weapons they bore, implements of glory and terror, bound to ancient spirits and clasping lightning within their shimmering length, wielded with scarcely imaginable ... [more]
The Tuatha De Danans By the force of potent spells and wicked magic, And conjurations horrible to hear, Could set the ministers of hell at work, And raise a slaughtered army from the earth, And make them live, and breathe, and fight again. So it was written in Keating's General History of Ireland, considered by many to be the definitive ... [more]
Her name was Clíona or Clíodhna and she was one of the most beautiful women of the Tuatha Dé Danann, that vanished sorcerous race whose legends echo still from one end of Ireland to the other. Some even say she was the most beautiful woman in the world, and she was worshipped as a goddess by the pagans of Ireland who followed t ... [more]
Many are the tales told of Lugh, the mightiest king of that ancient and mystical sorcerer race of Ireland, the Tuatha Dé Danann, but only one is told of his death. Now Lugh, lord of many warriors, had four wives, which back in those days wasn’t too unusual, and their names were Echtach, daughter of white-toothed Dagda, Englec, Ná ... [more]
Just as happens today, people in ancient Ireland had legal disputes and complaints they would bring before their courts, and the judge or king would try to make sense of what had happened and hand down a fair decision. But also just as happens today, there were situations where it was one person’s word against another, or there wasn’ ... [more]
The old stories of Ireland, some of the oldest in the world, tell of great ancients – almost immortals! – whose span of life stretched many thousands of years. Legends tell of their spirits passing from one body to the next, or upon occasion, staying in the one body for millennia, watching the tides of man and beast come and go. Such ... [more]
One of the chiefest and most powerful kings among the mystical Tuatha Dé Dannan was the one called Dagda, or Dagda Mór, which means “of shining skills”. He had other names too, such as Eochu the horseman, Ruad Rofhessa, lord of great knowledge, Dáire the fertile one and Aed, he of the fiery temper. Others yet called ... [more]
The Irish Brehon law codes are said to be the earliest fully developed legal system in Europe, but long before the Brehons were laid down there were earlier laws and all were subject to them, from the lowest to the highest! Women could hold their own property, were not themselves considered property, and could seek an education and improve their ... [more]
No tale of ancient Ireland could be complete without mentioning the Fomorians, dreaded foes of the Tuatha Dé Danann and all who came to conquer Ireland. The meaning of their name is debated even today, although most agree that the first part, fó, means “from below” or “nether” and the latter part means “t ... [more]
Many of the oldest records of Irish mythology and legend, which you might truthfully say are a history of prehistory, tell that the first people to arrive in Ireland were led by the lady Cessair when she fled to this land to escape the coming flood. The idols which had whispered through veils of midnight smoke that Ireland was a land untouched by p ... [more]
Throughout the old stories of Ireland are scattered mentions, and sometimes even descriptions, of some of the spells and rites used by both the Tuatha Dé Danann and those who came after them, the Gaels or Milesians, as they are sometimes known. Tales of these wondrous and mysterious feats of sorcerous skill may seem strange to us, but to the ... [more]
It was a warm and balmy summer's night, heavy with the fragrances of heather and honeysuckle, when Aengus, son of Dagda, awoke to find a beautiful young woman approaching him where he had slept. He was immediately taken with her grace and elegance, and his heart yearned for her, but when he tried to speak, she vanished! He stayed in his bed ... [more]
The river Barrow, like many rivers in Ireland, was given its name in ancient times. Few now know it once had another and very different name however, for it was when Dian Cécht walked the world, the healer of the Tuatha De Danann, that this river was first named! Dian Cécht, whose name meant swift power or swift potion, depending o ... [more]
A thousand years before the Olympic games were founded, the Tuatha De Dannan had arrived in Ireland and defeated the Fir Bolg, establishing their place on the Emerald Isle. The mighty queen Tailtiu had married Eochaid mac Eirc of the Fir Bolg, but he was killed during the invasion of Ireland by the Tuatha, so the leader of the invaders took her for ... [more]
In ancient times the Gaels would hold great festivals at different seasons of the year, such as the Tailteann Games, Tlachtga, Raigne and Lughnasadh, and it was at the beginning of August, every three years, that the festival of Carmun would be held during the festival of Lugh. Mighty were the celebrations held, with the racing of horses and the ... [more]
Long ago it was the time of the Tuatha De Danann in Ireland, and they were troubled by strife from beyond the Emerald Isle and within it. One of their mightiest warriors whose name was Lugh of the Long Hand heard that their demonic enemies from the sea, the Fomorians, had landed at Eas Dara, so he hopped up on Aonbharr, a horse which could gallop a ... [more]
Some of the most ancient Irish myths and legends tell of the Bocanachs and the Bananachs, known to the people of Ireland as fierce spirits of the air that were drawn to scenes of battle and bloodshed. Whenever armies gathered to test their might, the sky overhead would be filled with shrieking demons dancing to the sounds of swords clashing and blo ... [more]
Woven through many Irish stories, myths and legends is the ancient game of Fidchell, which means “wisdom of the wood”. It's said that it was invented by none other than Lugh of the Tuatha De Dannan, and predates chess by many centuries. Fidchell held a central role in the celebrations of Lugh, and at Samhain festivities as well, ... [more]
Well known is the ancient tale of the Children of Lir, and how two of the three of Bodb Dearg's daughters by Oilell of Aran married Lir to keep the peace in Ireland, between the rival chieftains of the Tuatha De Dannan. But less well known perhaps is the story of the daughter of the Bodb and one of her admirers, Cliach the Harpist. Cliach pl ... [more]
After the second battle of Moy Tura, Nuada the High King of the Tuatha De Danann was grievously injured, and as it was the law among their people that a king must be whole of body, Dagda Mór took his place. Mighty Dagda, of whom the ballads are sung, he was called the father of the Tuatha, the lord of knowledge, the many-skilled, th ... [more]
It is in the nature of fairytales and legends passed down from generation to generation that they might sometimes change and shift to fit the lives of the people of the time, and the more mysterious the figure the more legends accrue to it! And so it is with Donn of the Dead, king of the dead at the red tower of the dead, whose three sons cried &ld ... [more]
It was at the dawning of the world when the fair folk walked in broad daylight as bold as you and I, before the coming of the Milesians with their bitter iron blades and earthen ways, it was the time when magic was wrought and druidry had power, when heroes gave battle to gods and the titanic children of Seth still troubled the dreams of Heaven, it ... [more]
The raven has long been an omen of ill-tidings around the world, bearer of bad news and warnings, but in Ireland it was known once as a servant of the fairy Morrigan, or the raven was herself in person! She it was whose name meant the Great or Ghost Queen, from the old words for fear and greatness. Some will tell you earnestly that she was a god ... [more]
Long ago, in the time of the Tuatha Dé Dannan, one of their number became the high king of all Ireland, and his name was Eochaid Ollathair. He was a powerful magician of that sorcerous race, and by his workings he could change the weather and ensure the harvest was plentiful, as well as many other things. His wealth was vast and he was mu ... [more]
It was in the time of legends and heroes, when the Tuatha Dé Dannan had determined to go into their deep halls beneath the hills and mountains of Éireann the green, that the Dagda mór had fallen at the second battle of Moy Tura. With his slaying a new leader had to be elected and that was decided by the Tuatha to be the Red Cro ... [more]
And so it was when dragons still flew and champions walked the earth that the men of the Fir Bolg had lordship over all of Ireland. They had left Ireland centuries before due to the violence and heavy tribute demanded by the Fomorians, travelling far and wide until they came to the distant land of Greece. Although they made agreement and treaty ... [more]
