The Mallacht - Art of the Irish Curse
Irish and Celtic myths and legends, Irish folklore and Irish fairy tales tales of Ireland
Through his occult power, he turned on them a magic breath
Cursing of various sorts has a history as long and rich as Ireland's own, stretching from the very earliest tales of the first settlers in Ireland all the way to the modern day. Whether a quick muttered malediction on someone who had crossed you or an elaborate, lengthy poem intended to satirise and ruin the legacy of a king, the mallacht, or curse, has served many purposes through the ages.
Curses were divided into various types – from the casual curse to the openly occult piseóg, as well as Druidic battle curses called the Anáil Siabhráin, which meant the breath of the demon, or the breath of the underworld. It was used to great effect at the siege of Knocklong:
“Through his occult power, he turned on them a magic breath
and as a result every man in the crowd took on the appearance of the druid himself.
Each man became a grey-haired imposing figure such as the druid himself was.
They had crossed the stream in pursuit of the druid
and now they turned on each other and the massacre began.
There was pulling out of hair, struggling, giving blow for blow
and each one delivering mighty savage strokes on the breast and face of the other
for each one believed that it was the druid himself that he was attacking.”
"After this, Colpa set out for the ford at Ráithín an Iomardaigh and while he was on his way from the camp Mogh Roith dispatched a magic breath northwards against him so that the stones and sand of the earth became furious devastating balls of fire all the way to the ford. Only with difficulty could Colpa put his foot on the ground as the fire singed and scorched him and the sedges of the plain turned into raging dogs barking and screaming at him. And it was as if the bushes of the plain were savage, immense, rough, fat-necked oxen who roared and screamed at his approach. Seeing all this, Colpa was filled with dread."
Géises were a kind of curse or forbidding which was placed on every Irish person at their birth, usually being a list of things they were to avoid or disaster would follow. The sugán was a twist of straw rope with curse words bound into it as it was woven, and there were also intricate bardic curses, or the curses of the file, which meant poets or more often seers.
Before battles began in earnest, heroes would first engage in a duel of curses and formal insults, the bríatharcath, and their wives sometimes got in on it too! The terror of the curse was so widespread and persistent that by the seventeenth century, laws were passed in Ireland by both the Church and the nobility forbidding the “monstrous curse”.
Gaelic was considered far superior to English when it came to cursing, with at least thirteen different words to describe a curse and many others for the act of cursing and identifying the accursed as well!
But most cursing was of a more mundane and workaday sort, such as “that ye may never have a day’s luck! That all belonging to ye may die with the hunger! That your eyes may fall out of your head!”
The solemn curse was a more serious business, and just how serious it was depended on who was casting it – the unpaid blacksmith was notorious for the power of his curses, the curse of a spurned beggar was feared, the curse of a widow cast from her home was to be avoided at all costs, but none came close to the awesome supernatural force of the priest's curse.
Priests in Ireland employed curses for all sorts of purposes, in their conflicts with the protestant English, to shame parishioners who were acting in a scandalous way in public, and even to get votes for Irish candidates during such elections as were held!
But of course it wasn't just the priests using curses for political gain, as one letter sent to a landlord in the late 19th century showed:
“may you wither up by the fire of hell soon and sudden, may the flesh rot off your bones, and fall away putrid before your eyes, and may the consolation of eternal flames come to be your consolation in your last illness, and the hearthstone of hell be your pillow for ever”
Not to beat around the bush or anything! But as lyrical as the Irish solemn curse was, it couldn't hold a candle to the curses of the old people of Ireland. Such an art did they make of it that only certain grades of Druid, Poet and Satirist could use particular forms of cursing, and the curses themselves were carefully divided into three parts.
The satirical curse was known as the Áer, which means cutting or slashing, and the satirist was a terrible enemy indeed, for their curses were meant to take literal immediate effect, like unseen magical weapons. Satirising a person without good cause or without proper authority entitled the victim to the same fee as if they had been murdered! Members of the poetic orders would be hired as mercenaries to lampoon the enemies of powerful Irish lords.
There were three types of satirical curse, and these were declaration, insult, and incantation. Each of these three types were again divided into many parts, for example the satirical curse of the incantation, of which there were ten types.
The ten were called “son of womb” or innuendo, “word in opposition”, the satire of outrage, the outrage of praise, the touch of satire, the touch of praise, full satire, sarcasm and glám dícind, a type of spell which results in the guilty party manifesting three blisters on his face in an endless or permanent bite, and finally the “dark word” spoken in private, which caused various forms of blindness.
To show the power of the glám dícind we need look no further than the tales of Cú Chulainn, whose own foster brother Ferdiad is forced to fight against him to the death, for fear of the shame that could be inflicted by the satirists, the biters of cheeks, who were employed by Queen Medb.
We find in other ancient tales the power of a justified curse, as when the poet Cairpre was received poorly by his host, the noble Bres. He was taken to a narrow, dark and dim little hut for his lodging, and given three little dry cakes for his breakfast, so he decided to cast a satirical curse upon his ungracious benefactor.
“Without food speedily on a platter,
Without a cow’s milk whereon a calf thrives,
Without a man’s habitation after the staying of darkness,
Be that the luck of Bres Mac Eladain”
And so it came to pass!
It would seem that the justification of a curse was important, and the curse would only work on someone who deserved it. A curse cast without good reason would not only fail, it would rebound back on the ill-wisher unless they quickly cancelled their curse with a prayer! “When we do not deserve the curse we would not heed it, the curse of the wicked never availed,” as one farmer in Mayo was heard to say.
Curses could be defeated with a quick riposte, so that if someone said “bad luck to you,” you could negate the malediction by quickly saying “good luck to you, and may neither of them come true!” So the best curses were well prepared in advance, being complicated and difficult to answer.
Here are some example Irish curses:
Loscadh is dó ort
That you may be burned and scorched
Droch chrích ort
Bad ending upon you
Imeacht gan teacht ort
That you may leave without returning
Go dtuitfeadh an tigh ort
That your house will fall upon you
Droch áird chúgat lá gaoithe
That you may be badly positioned on a windy day
Mallacht mo chait ort
My cat’s curse upon you
Mallacht na baintrí ort
A widow’s curse upon you
Mallacht Dé ort
God’s curse upon you
Go mbrise an diabhal do dhá chois
That the Devil may break your legs
Go ndéana an diabhal dréimire do chnámh do dhroma
That the Devil will make a ladder out of your spine
Sorrow betide you
Go dtitfidh an oíche ort
That night will befall you
Briseadh agus brú ort
Strife and stress upon you
Go ndéanfaidh an diabhal cipín dod’ dhá chois
That the Devil makes splinters of your legs
An áit thíos atá ceapaithe duit, a dhiabhal.
It is the place below that is meant for you, you devil
Go ndalladh an diabhal thú
That the Devil may blind you
Lagú cléibh ort
Weariness of heart upon you
Fán fada ort
Long may you be astray
Go stolladh an diabhal thú
That the Devil may lacerate you
Go séideadh an diabhal san aer tú
May the Devil blow you into the air
Nár eirigh an lá leat
That you may not be successful on the day
Go dtachtfadh an diabhal thú
May the Devil choke you
Go bhfaghaine bás gan an sagart
I hope you die without a priest
Imeacht gan do thuairisc ort
That you may never be heard of again
Go marbhaí an diabhal tú
That the Devil may kill you
Náire agus aithir chugat
That you may be shamed and disgraced
Ualach sé chapall de chré na h-úire ort
Six horseloads of graveyard clay upon you
Go n-ullamhuighe an diabhal teinne dhuit
That the Devil may prepare a fire for you
Go n-imi an droch aimsir leat
That the bad weather leaves with you
Dul go h-olc ort
Bad luck to you
Is ceann de’s na h-óinseacha diabhail thú
You are one of the Devil’s fools
Mullach do chinn fút
That you may fall on your head
Go dtachtar le d’anáil thú
That you may choke on your breath
Buineach dhearg go dtigidh ort
That you may have red diarrhoea
The practice of cursing persists in Ireland to the present day, although not to the extent it used to of course, although even fairly recently there are records of sophisticated curses being laid upon evildoers.
In the 19th century people who were being evicted would cast the “fire of stones” curse, building up a pile of stones in every hearth in the house, saying “not until these fires burn shall the newcomers have any good luck”.
In Donegal around 1884 there was a hated landlord who had demolished almost fifty homes so that he could have a better view of the landscape, and of him it was said “on Tory Island, off the Donegal coast, there is a stone which, if it could be turned, and the name of Mr Adair repeated over it, would have been sure to bring about his death within a year.” Tory island was reputed to be the ancient home of the dark sorcerer Balor of the evil eye.
Some twenty years later the curse was repeated, when the HMS Wasp was sent to evict Inishtrahull islanders who were in arrears on their rent. However, as the ship approached the island at about 4am, it ran aground and quickly sank, taking fifty two of the fifty eight crewmen down with it.
As the story went, a man who claimed to be the King of Tory Island, a strange fellow by the name of Heggarty, had unleashed the curse of the stones upon the ship and sank it. When the local priest heard of this pagan carry-on however, he went to the clifftop and took the stones from their bullaun resting place, throwing them into the ocean in rage, and they have never been seen since.
Ballinamallard, which means “the ford of the curses”, is marked on the map below.
We now have an amazing Patreon page as well, where you can listen to the many myths and legends on the Emerald Isle! Exclusive to our Patreon, you can now hear stories of ancient Ireland, folklore and fairy tales and more, all professionally narrated. It's at times like these that it's most important to support artists and creative people whose income might be reduced, so if you'd like to support the work that goes into Emerald Isle, the Patreon can be found here: https://www.patreon.com/emeraldisle
Further Folk and Faerie Tales of Ireland
Once in Ireland, somewhere around the south and east of the country near the old kingdom of Osraí, there lived a young farmer by the name of Connor. He had a small herd but a good one, of strong stock and unblemished, but one morning he arose from his bed before the dawn, as was his custom, and noticed that two of them were missing! This ... [more]
Hazel trees, or the crann coill, are among the most important trees in Irish mythology and folklore. They are associated with wisdom and authority, and in old English the word "haesl" means "rod of power". The druids would often choose to carry a hazel wand over an oaken staff, and so respected as chieftain trees were they that ... [more]
It took the fancy of one of the gentry, who lived near to the Earl of Orrery’s seat, to play cards with his friends one day, so he sent his butler to purchase a new deck of cards. However as the man passed an old mound he paused in surprise, for what was waiting for him but a table loaded with good cheer and a fine company making merry! Cu ... [more]
You will know the cursed place by these three tokens – an elder tree, a lonesome calling corncrake, and thickets of nettles. Should a traveller see, smell and hear these signs they would know to turn around quick and hurry back the way they had come, before something unpleasant took an interest in them! The Irish made cursing into an art f ... [more]
There is a kind of cross, not unlike the much more famous St Brigid's cross, which can only be made on Hallowe'en or Samhain as it used to be known. It could be hung inside the front door, in the thatch or elsewhere within the house, and it was reputed to offer protection from bad luck, sickness, curses and the fairy folk who might be up to ... [more]
The ancient Irish festival of Samhain, or as we know it today, Hallowe'en, is rooted deep in the very bedrock of Ireland, among the customs of those who first arrived here when the great ice withdrew. On this advent of the darkest time of the year they imagined their worst fears coming true, the dead walking and evil spirits hovering outside th ... [more]
The majestic Irish wolfhound, known as the Cú Faoil in Irish, famed in history and mythology, is one of the largest and strongest dog breeds in the world. It is certainly is one of the tallest, reaching over seven feet in height when standing on its hind legs! As it was known in ancient times, the great Irish hound was held in such high r ... [more]
Of all the many plants trees, shrubs and green growing things in Ireland, there are few as closely woven into Irish mythology as the holly, or Cuileann. It was seen by the old people as one of the noble trees, and it was never cut down completely, although sprigs were often taken for the decoration and protection of homes. Some would ask permission ... [more]
Lughnasa means “the gathering of Lugh” the many-gifted, who was once a leader of the Tuatha Dé Danann. In times we know only from myth and legend, this festival was celebrated for the two weeks leading up to the cross-quarter date, which might have been anywhere from the first to the fourteenth of August, and for two weeks afterw ... [more]
The month of July was known for the past several centuries in Ireland as the hungry month, since that was when the food from last year's harvest began to run out or had spoiled. The ability of the typical Irish household to store food and save money to buy more was at its lowest by the middle of the nineteenth century, even before the great hun ... [more]
Although it is less celebrated these days, the midsummer festival used to be an important occasion in Ireland, going back many centuries, far into ancient times. Even as lately as fifty years ago half the streets in Ireland would have their own bonfire, or more properly bone fire, since the Irish word for “bonfire” is tine cnaimh. The b ... [more]
The crane is one of the largest birds you might encounter, and once it was common throughout Ireland. Sadly cranes left these shores more than three centuries ago, so a nesting pair being spotted recently is cause for celebration! They were making their new home on a rewetted raised peat bog, one of many being returned to the wilderness in Irela ... [more]
Back in the olden days when fairies were more often seen than they are today, whether that was because there were more people in the countryside or there was more countryside, farmer Purcell rented a few acres in Mourne near Mallow in Cork, as his means allowed. Those means didn't allow much, sad to say, for his plot was poor and barren. Lik ... [more]
When the spring turns to summertime in Ireland, a carpet of golden yellow rolls out under drumlin skies across the wild places to greet the changing seasons, the exuberant growth of the gorse, which some call whinn, broom or furze, although in the old language it's known as Aiteann, which means “sharp”. And well named it is, for the ... [more]
May is a magical month in more ways than one! The beginning of May marked one of the cross quarters of the year, when the world grew thin in certain places, as the old folks used to say, and the Sidhe and other spirits could travel over and back between our world and theirs. The exact date wanders from year to year mind you, sometimes earlier, some ... [more]
The author of the Long Black Hand was a man called Richard Cronnolly, born in Ballinderreen County Galway in 1828. He spent his spare time in the record office where he studied old documents. Although he was not a wealthy man and had no help from anyone, he found a publisher just before he died at the very young age of thirty five. The Long Blac ... [more]
Not all that long ago there lived a decent family on the border of Tipperary, Michael Flannagan and Judy his wife were the two that were in it. Although they were not blessed with wealth, they were blessed with children, four sons to be exact. Three of these lads were as fine and stout a trio as you'd ever hope to see, and it was enough to m ... [more]
One of the many ancient Irish traditions whose origin has been lost to the ever-deepening mists of time is that of the wishing tree. They were also called rag trees, raggedy bushes, or clooty or cloughtie trees, and they can often be found growing next to or near holy wells and springs. When people gathered around the old turf fires in Ireland, ... [more]
The Sceach Geal is a tree that grows in Ireland and throughout the north of the world and its name means “bright thorn”. It was known in Brehon law as an Aithig fedo or a Commoner of the Wood, a quickthorn like its ferocious cousin the blackthorn, and it is also called hawthorn, the gentle bush, the lone thorn, the May tree, the hedgeth ... [more]
Throughout Ireland can be found many holy wells and blessed springs, most of which predate the arrival of Christianity on the island, but which were consecrated by the Church to the service of Christ. Within some of these wells and deepnesses, the old legends tell, swim sacred guardians and fish of strange repute! To this day the people of Irela ... [more]
Lough Gur is a place of great antiquity and the source of many strange rumours and legends, surrounded by misty forests and low rolling hills, not all of which are natural in origin! Once there was an island in the middle of the lake, but now it is a peninsula, and it is joined to the eastern shore by a causeway, not far from the village of Aney ... [more]
There was a farmer in County Kerry who had a nice little cottage for himself and his wife, but the thatched roof was in a terrible state of disrepair and unlikely to last another winter. Unlike the stone houses and cottages in the west, Kerry cottages were less sturdy, and so he knew he had to build himself another place to live. He searched thr ... [more]
Long ago in Ireland, at the dawn of the Christian age, Irish monasteries and schools were famed throughout Europe and the world for the depth of their knowledge and the quality of the education they gave to princes, lords and nobles who travelled from all parts to attend them. One of the most famous early Christian theologians who taught in thes ... [more]
The people of Ireland before the time of Saint Patrick had many strange customs, and some of these survive even to this very day, often mixed and combined with Christian rites and beliefs! One of those traditions was the sunwise walk. What this meant was, in order for good luck to attend an event, you had to walk around it sunwise or deiseal, pr ... [more]
We have a saying in Ireland, that it's the only place in the world where you can get all four seasons in the one day – well there's truth in that, but Irish weather can be even stranger than most people realise! So it is with the Gaoth Sidhe, which means “the fairy wind,” and is pronounced “gwee sheeha”. Oft ... [more]
One upon a time in Ireland, in the farthest west of County Clare, there lived a brave young chieftain whose name was O'Quinn. A kindly enough man was he, and fair to behold, of ruddy locks and clean limbs, and he made his Dún on a flat plain near to a clearwater spring, the purest in all of Ireland and perhaps all the world. He was co ... [more]
Cursing of various sorts has a history as long and rich as Ireland's own, stretching from the very earliest tales of the first settlers in Ireland all the way to the modern day. Whether a quick muttered malediction on someone who had crossed you or an elaborate, lengthy poem intended to satirise and ruin the legacy of a king, the mallacht, or c ... [more]
Much has been said but little written of the old Irish piseóg, the word of the curse. Now the same term is often used to refer to general traditions and superstitions in Ireland, things like if you're ever lost, turn your socks inside out to find your way home, or opening the back door if you hear a knock at the front door, to let the fa ... [more]
Dotted around Ireland in many places can be found bullán stones, meaning “bowls”, which are stones, large and small, with a depression or bowl in them, often filled with water. These are usually of great antiquity, stretching back before the time of St Patrick and before the time of Cú Chulainn and Fionn Mac Cumhaill, and ... [more]
There's a common misconception some might have about fairies, which is the idea that fairies are nice friendly little spirits, trailing pixie dust and turning pumpkins into luxury vehicles. As any of the old folk of Ireland could tell you, nothing could be further from the truth, for a fairy in wrath is more dangerous than a hive of wasps or a ... [more]
Sometimes when out and about travelling the lesser known byways of Ireland, you might come across a little stone arrowhead or piece of flint shaped by hands long gone, and people would tell you not to touch it for fear it might carry the tinneas sióg, the sickness of the fairy mounds! For it was that fairies, the sidhe, were known to hurl ... [more]
The sinister crone of the woods, the wishing thorn, there are as many tales told of the blackthorn trees of Ireland as there are spiky thorns on its branches. The people who came before, whose blood still runs in some, planted them around their tombs and sacred places and bound the lunantisidhe, or moon fairies to protect them, save only on the ful ... [more]
Once upon a time there was a poor woman with three daughters, and one day the eldest decided to seek her fortunes in the world. “Mother,” she said, “bake me a cake and kill my chicken, for I am away to the wide world.” And so her mother did just that, and when all was ready, her mother asked “which will you have ... [more]
A fair witch crept to a young man's side, And he kissed her and took her for his bride. But a shape came in at the dead of night, And filled the room with snowy light. And he saw how in his arms there lay A thing more frightful than words may say. And he rose in haste, and followed the Shape Till morning crowned an eastern cape. ... [more]
Once upon a time, not so long ago, a lovely young couple had just gotten married in the Irish countryside. It was a wonderful ceremony and all had remarked on how beautiful the bride looked, when suddenly their festivities and dancing were interrupted by the groom, who rushed into the crowd shouting that his Margaret was missing! Well they ... [more]
They do say that once upon a time, long ago, there lived a lady of great beauty in a castle on a lake, and her hair was fair as gold, shining in the summer sun. She had been promised to a king's son, the lord of a nearby kingdom, but as he was coming to see her one dark November evening, who should come upon him but the warriors of a jealous lo ... [more]
One evening in late November, which is the time of year when the spirits of Ireland have the most power, the prettiest girl in all the land was going to the ancient well for water. Then, as chance would have it, her foot turned on a loose stone, and she fell. It was bad luck, but when she got back to her feet, it seemed as though she was in a stran ... [more]
Baile the son of Buan was renowned through Ulster and all of Ireland for his tale-telling, and loved for his his kindly nature, but most of all by by Aillinn, daughter of Lughaidh. From afar they shared sweet messages and poetry, and as time passed she grew to love him more and more, and he in kind. Everyone spoke well of them and looked forward to ... [more]
In the olden days there was a man who played the pipes, but he was not famous for it, or if he was it was for the wrong reasons, since he had but the one tune, a jaunty jig called The Black Rogue. Now it happened one dark night that he was on his way home after entertaining the gentlemen, and with a few pence in his pocket and a few drinks under hi ... [more]
Times were hard in Ireland back years ago, and while some might say they've had it tough today, it was not a patch on the hardships people endured in times gone by. And so it was with Michael McGovern, a poor farmer with hardly an acre of stony soil to rent, who looked upon his three young sons with love for the life of them and fear for their ... [more]
There was a prince in Ireland a long, long time ago, back when Ireland still had princes, and O'Donall was his name. A brave fellow he was, and powerful, but given to risk and heedless thrills in his hunting and leaping and running and swimming, all the better to impress his friends. He was lord of a wide land, and he wasn't hard on the poo ... [more]
A woman was out one day looking after her sheep in the valley, and coming by a little stream she sat down to rest, when suddenly she seemed to hear the sound of low music, and turning round, beheld at some distance a crowd of people dancing and making merry. And she grew afraid and turned her head away not to see them. Then close by her stood a you ... [more]
They say that in Ireland you will enjoy all four seasons in a day, but on this day the four seasons were high and glorious summer, or so it seemed to Tom Fitzpatrick as he walked along a narrow road between two tall hedges in harvest time. As he walked, he chanced to hear a strange ringing like a tiny bell, and he paused, puzzled as to what it migh ... [more]
Connla of the Fiery Hair was one of the sons of Conn of the Hundred Battles, and his favourite son, a swift and agile warrior with a voice that could make the mountains tremble. Himself and his father climbed the heights of Usna on Samhain, when he saw coming towards them a slender maiden of great beauty, clad in strange clothes. “Where do ... [more]
Strange are the ways of the Fairies of Ireland, and strange the look about them, but for all their wild and untamed manner they follow rules written in the ripples of willow-branches on still ponds, and laws murmured by the echo of birdsong in deep wells. Once there was a woman sitting in her cottage, a humble enough abode, and she was making wo ... [more]
There are many types of fairy in Ireland, some more risky than others, and some to be avoided due to their habits rather than out of any particular malevolence. Such a one is the Gan Ceanach, whose name means “Without Love”. Although you might think such a title would indicate a friendless creature of a lonely nature lacking in socia ... [more]
There are a great many raths or fairy forts of old scattered throughout Ireland today, numbering in the tens of thousands, and it is here, the wise say, that the good people or fairy folk gather to hold their revels. Nobody would dare to cross, let alone build on a fairy dwelling in the past, marking as they did the boundary between our civilise ... [more]
Near to the town of Fermoy in Ireland lies the great stack of Cairn Thierna, not as wide about nor as tall as some mountains perhaps but feared and respected by the local people nonetheless. For all around it and along its flanks are tall heaps of stones they say are the work of the fairy folk, or the old people who lived here long ago. And you ... [more]
On the road going down to Cork there's an old set of four walls that used to once be called Ronayne's Court. Although there's little enough to see of it nowadays still the stack of the chimneys stands proud, and on it can be seen the coat of arms of the family that built it and used to live there. They were a fine couple and had one ... [more]
It was known in times past in Ireland that there were men and women who could talk to the fairies, ask favours from them, and even live among them, and some used this acquaintance to work their will on the world, for good or for ill. Most famous, perhaps, among these people were the fairy healers of old. Biddy Early is the best known of their ki ... [more]
James Mac Neill was as strapping a young fellow as you could hope to meet, and likely with it. Never did he walk away from a tussle or a drink, and never far from his hand was his shillelagh. He had no fears save the lacking of a pint, no cares except for who would pay for it, and not a thought in his head but how to have fun after it. One cold ... [more]
Maurice Mulreaney was well known for travelling about the countryside without fear of anything living or otherwise, as quick to cross a graveyard or fairy mound as you or I would be to cross the street, for he didn't believe in that which he couldn't see with his own two eyes or touch with his own two hands, and he didn't bother with ol ... [more]
It wasn't a bad life for Fergus O'Hara in Owenmore, for all that himself and his wife Rose had little, the little they had was enough for them. Some goats, pigs and poultry ranged far and wide about their few acres, and a field of oats and potatoes kept them busy for the harvest and brought in a few pennies. It so happened that there lay ... [more]
In many cultures those that used to be called insane held a special place of reverence, and were treated almost as envoys from another place, or as though they could see something nobody else could, or were dancing to music only they could hear and the rest of us were deaf to. From far-off India and China to more familiar shores people would doff t ... [more]
The children of De Danann once ruled the island of Ireland, before they departed back to their own lands in the farthest west or went below the earth in their fairy mounds to dance and sing forevermore, but if you're lucky – or unlucky! – you might still come across them in the wild places and those deep forests yet untouched. An ... [more]
Some of the Sidhe in times of old would take a fondness for one particular family, protecting it and helping it rise in the world, and so it was with the O'Briens, who were known as the Dál gCais, or the Dalcassians. Their fairy guardian was called Aoibhell, whose name means burning ardour or beauty, depending on who you ask. She had ... [more]
Irish legends from time immemorial have a great deal to say about the land of the fairies, the home of the Tuatha De Danann, or the world of the Sidhe. There are those who claim it lies beneath fairy mounds or on the other side of deep caves where Druids once held tryst and shared magical secrets, while other tales tell of heroes and adventurers, e ... [more]
While most people nowadays believe fairies to be gentle creatures, prone to mischief perhaps and capricious by their natures yet well intended for all that, in Ireland they have a more sinister reputation. Some say, and some still believe, that the fairies will take small children and young people, leaving in their place creatures known as changeli ... [more]
It's well known among those who know of such things that fairies love to dance more than anything else, and they take it ill should anything interfere with their merriment. And if someone wanted to spoil a dance, they could come up with few better ways of doing so than to send a herd of cattle wandering through! The hill atop Knockshegowna w ... [more]
The cheerful Leprechaun is about as well known an emblem of Ireland as you could want, but what truth lies behind the stories? Well the truth is nobody really knows the truth, for leprechauns are are a cagey bunch at the best of times, not prone to gossip or holding forth on the important events of the day or the local hurling results, even after a ... [more]
After the Tuatha De Dannan were defeated in battle by the great race of Milesians, who held sway in Ireland long after, some of the Tuatha decided to leave and go elsewhere while some chose to stay in Ireland. Those that stayed agreed that they must live beneath the earth, and they were led by a great King in the west, Finnbhear son of Dagda, who i ... [more]
The Pooka or Puca is one of the most ancient fairy creatures of Ireland, and is known further abroad as well, called Puck or Pook. In some places he is feared and in others respected. He can take many shapes, most commonly that of a wild horse wrapped in chains with sulfurous or blazing crimson eyes - the night mare - a huge dog, a raging bull, a h ... [more]
Old Jack Doherty was a kindly and good natured sort of fellow, as well he might be for he had chosen to live in a strange and desolate part of the country, by a coast of jagged rocks and sucking tides. And why might that be cause for merriment, you may ask? Well, it was many's the night and many's the storm that blew an unfortunate ship too ... [more]
Some might wonder, who or what are the fairy folk? There are stories upon stories of them and their doings in many places, but most of all in Ireland, where it was said they lived longest and if they still walk the earth, where they can yet be found! The country folk claim they are fallen angels lacking the merit to stay in heaven while being kindl ... [more]